NO. KUR001


Kurukulle (Tibetan: rig che ma, English: The One of the Action Family), Goddess of Power.

Powerful, red in colour with one face, hair flowing upward, three eyes and four hands, slightly fierce in expression, she holds a bow and arrow in the first pair of hands and a hook and lasso in the lower pair. All the hand objects are constructed of red utpala flowers and used as implements for the subjugation of others. Adorned with jewel ornaments, a tiara, earrings, necklaces, bracelets and silk scarves, she wears a lower skirt of tiger skin. Standing atop a corpse, sun disc and lotus blossom she dances amidst the circular flames of the fire of pristine awareness.

The goddess of power, Kurukulle, is one of the twenty-one forms of the goddess Tara. She ensures that one gains power over any activity desired and dispels obstacles. Tibetan Buddhism holds if those who engage in business or who seek an attractive partner rely on and worship her, she can surely grant the accomplishment of whatever one wishes-for example, conferring without hardship her hook and lasso that can draw in what is desired.



Marichi, Kalpoktam (Tibetan: o zer chen ma, English: the One Having Light Rays), Goddess of the Dawn.

Marichi is a red-coloured female yidam associated with the sun and with dawn. She has three faces (including a sow's face); her eight arms holding various implements, and she rides a throne/chariot drawn by nine pigs. Her mantra is traditionally used as protection by travellers.

The goddess Marichi is another of the twenty-one forms of Tara and has the special power to avert bandits, robbers, and thieves. She is a most sublime goddess who is the ally of beings who are bereft of companionship and support and who are subject to the coercion of others more powerful than they.

NO. USN001


goddess of the glorious white umbrella

Usnisa-sitatapatra in Tibet called "Durkar¡". "Durkar¡" means "white umbrella¡". Usnisa-sitatapatra is one of the Goddess, is a female counterpart of the thousand-armed form of Avalokiteshvara. She has one thousand faces, arms and legs; each face has three eyes, and she has one eye in the palm of each hand and the sole of each foot, showing that she watches and protects sentient beings. Her central faces are white (as is her body); her right faces are yellow, the faces at the rear of her body are red, and the left faces green; there is also a "tier" of blue faces at the top of her head. Her right hands hold wheels of the Dharma (dharmachakra) and her left hands hold arrows; one of her other left hands also holds aloft a white umbrella which also symbolises her protection.

Usnisa-sitatapatra has strong and magic power to influence all living creatures with her noble moral. The white umbrella in her hand is one of the eight pieces of treasures which is said can be used to drive away monsters and bring peace.

This is one of The Usnisa-sitatapatra's visualize.

NO. USN002 Usnisa-sitatapatra (one face and two hands)

NO. NAM001


Ushnishavijaya (Tibetan: Namgyalma or Namgyelma): goddess of long-life.

Ushnishavijaya, the colour of an autumn moon; with three faces, white, yellow and blue and eight hands. Each face has three very large eyes. The first right hand holds a visvavajra, second a white lotus with Amitabha residing, third an arrow and the fourth in supreme generosity. The first left holds a vajra lasso, second a bow, third bestowing protection and fourth in meditative equipoise holding an auspicious nectar vase; complete with silks and jewel ornaments, seated in [vajra] posture.

Ushnishavijaya is often shown in a triumvirate with the other two principal long-life deities, red (male) Amitayus and White Tara .

NO. NAM002 Ushnishavijaya

NO. PRA001

Prajnaparamita- Mother of all the Buddhas

Prajnaparamita(Tibetan: Yum Chenmo) embodies the bliss/emptiness that gives rise to all phenomena - hence her title as Mother of all the Buddhas. She usually appears as a tranquil seated figure clothed in silks; her body is gold in colour, and she has one face and four arms. Her first two arms are held in meditation posture in her lap, while the other right hand holds a vajra (thunderbolt sceptre symbolising compassion/bliss) and the left, the text of the Heart Sutra which is the essential wisdom-text on the emptiness of phenomena. (There are other forms of the deity, as at right: first two hands in prayer mudra at the heart, second right hand holding a mala [rosary] and second left hand holding a text.) Her name means 'Perfection of Wisdom'; in Tibetan she is also known as Yum Chenmo, or 'Great Mother'.

NO. PRA002 Prajnaparamita



Parnashavari (Tibetan: ri tro ma rig sum, lo ma gyun ma,lohma jolma. English: the Mountain Ascetic - Wearing Leaves), the goddess who protects from contagious illness according to the Segyu lineage.

Natural in colour (yellow), she has three faces and six hands. The main face is slightly peaceful and wrathful with three eyes and the hair tied with a snake in a topknot on the crown of the head. The red face on the left is in a desirous mood and the white face on the right is peaceful. The first pair of hands hold a gold vajra and a vajra lasso held to the heart. In the second pair is a vajra axe upraised in a manner of striking and a fan of fresh leaves and in the lower pair of hands is an arrow and bow. Adorned with gold and jewel ornaments, a circlet of fresh leaves around the neck and a long snake necklace she wears an upper silk scarf gray in colour. The lower body is covered with a thatched skirt of fresh leaves tied with a yellow silk ribbon. With the right knee pressing on the sun disc and lotus seat she sits in a kneeling posture.

NO. SAR001


As the goddess of learning and arts, Sarasvati (also spelled Saraswati) is in many ways a counterpart to Manjushri, the male Bodhisattva of discriminating wisdom. Sarasvati is a peaceful yidam who holds a vina (a sitar-like lute) on her lap; she also sometimes holds a text. She is white-coloured with one face, two eyes, and two arms. A thangka reproduction can be seen on Dharma Publishing's Sacred Art site. There is also a Hindu deity named Sarasvati with near-identical attributes. She is sometimes connected to Palden Lhamo, who may be regarded as Sarasvati in wrathful form.

She is the Hindu goddess at the beginning, were afterwards led into Tibetan buddhism, also called Fairy of Wonderful Sound.Her body is very spotless white and her black hair is coiled on her head decorated with flowers.She is wearing celestial clothes and the skirt in five colours.Her left hand is holding Pipa-Lute and her right hand is picking it.The music is so sweet that is can touch the heart of every living creature both in the heaven and in the world.

People of ancient times, being deficient in intelligence, prayed to the buddhas. The power of these buddhas arose in the form of this goddess. Tibetan Buddhism holds that anyone who rely on her with faith will find their wisdom becoming sharper, and their wishes for clarity of mind, accuracy of memory, and so forth will be fulfilled.

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